THE LIFE OF CHRIST
In our last lesson, we began looking at the events that happened on the first day of the week when Jesus was raised from the dead. Unfortunately, I ran out of time to recount the whole story. So, in the lesson, we will continue right where we left off.
Matthew nor John’s account records what happens next, and Mark’s account only gives a brief account of it (Mk. 16:12-13). However, Luke’s account gives us a lot of detail:
Luke 24:13 Now behold,
two of them were traveling that same day to a village called Emmaus, which was seven
miles from Jerusalem. 14 And
they talked together of all these things which had happened. 15 So it was, while they conversed
and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained,
so that they did not know Him. 17
And He said to them, "What kind of conversation is this that you
have with one another as you walk and are sad?"
Later that day, two men were traveling to Emmaus, which was seven miles from Jerusalem. To pass the time as they walked, they talked about everything that happened over the last few days. Although not mentioned anywhere in Scripture, I am sure some were talking about those dead saints that were raised from the dead that day who appeared to many in Jerusalem (Mt. 27:53).
While these two men discussed the events of the day, Jesus starts walking with them. Luke says their eyes were restrained and Mark says Jesus appeared to them in another form (Mk. 16:12), which indicates their eyes were made to see Jesus in a different form. In this instance, Jesus is hiding His identity, but He will make His identity known shortly. Even though Jesus knew what they were talking about, He asked them about their conversation.
Luke 24:18 Then the one
whose name was Cleopas answered and said to Him, "Are You the only
stranger in Jerusalem, and have You not known the things which happened there
in these days?" 19 And
He said to them, "What things?" So they said to Him, "The things
concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before
God and all the people, 20
"and how the chief priests and our rulers delivered Him to be condemned to
death, and crucified Him. 21
"But we were hoping that it was He who was going to redeem Israel. Indeed,
besides all this, today is the third day since these things happened. 22 "Yes, and certain women of
our company, who arrived at the tomb early, astonished us. 23 "When they did not find
His body, they came saying that they had also seen a vision of angels who said
He was alive. 24 "And
certain of those who were with us went to the tomb and found it just
as the women had said; but Him they did not see."
Cleopas is the only man identified. The other disciple’s identity is a mystery. Some have speculated that Luke or Peter was the other disciple, but this cannot be because Luke was a Gentile and would never claim the Jewish leaders as being his ruler (20), and verse 33 says that these two men went to find the eleven, which means this other man could not be Peter.
Cleopas is shocked that anyone would not know about the events of the last days, but Jesus asked them, “What things?” They start telling Him about Jesus and how the chief priests and their rulers condemned Him to death and crucified Him. They had no problem identifying who caused Jesus to be crucified.
In verse 21, we learn that these men thought that Jesus was going to restore Israel like it was under King David and liberate them from the Romans. Like Jesus’ apostles, they did not understand that He came to establish a spiritual kingdom not a physical one.
In verses 22-23, they tell Him how the women went to the tomb and told the disciples about their encounter with the angels. They tell Him how some of them went to the tomb and confirmed what the women said, but they did not see Jesus.
Luke 24:25 Then He said
to them, "O foolish ones, and slow of heart to believe in all that the
prophets have spoken! 26
"Ought not the Christ to have suffered these things and to enter into His
glory?" 27 And beginning
at Moses and all the Prophets, He expounded to them in all the Scriptures the
things concerning Himself. 28
Then they drew near to the village where they were going, and He indicated that
He would have gone farther. 29
But they constrained Him, saying, "Abide with us, for it is toward
evening, and the day is far spent." And He went in to stay with them. 30
Now it came to pass, as He sat at the table with them, that He took bread,
blessed and broke it, and gave it to them. 31 Then their eyes were opened and
they knew Him; and He vanished from their sight. 32 And they said to one another,
"Did not our heart burn within us while He talked with us on the road, and
while He opened the Scriptures to us?"
These men thought they were speaking to someone who was oblivious to what happened to Jesus, but He tells them they are foolish and slow of heart in believing what the prophets have said about Jesus. For example, Isaiah 53 talks about the suffering that Christ would go through and how God would prolong His days. There are over 300 prophecies about Jesus throughout the Old Testament, but these men had not believed everything the prophets had said. As they walked together, Jesus started with Moses, and He used the other prophets from the Scriptures to teach them what they said about Christ. The same prophets and Scriptures were used during the growth of the church as well (Acts 2:14ff; 3:11ff; 7; 13:16ff), which proves that the Old Testament is important to the Christian today.
As Paul said:
3:24 Therefore the law was our tutor to
bring us to Christ, that we might be justified by faith.
15:4 For whatever things were written
before were written for our learning, that we through the patience and comfort
of the Scriptures might have hope.
When they got close to
the village, Jesus finished expounding on the Scriptures, and He was going to
continue His journey, but these two men constrained or compelled Him to stay
with them because the day was almost over, so He did.
According to verse 30,
some time has passed and Jesus was sitting at table with them. He prays over
the food, breaks the bread, and gives it to them. We do not know if Jesus ate
anything Himself at this time. When He did this, their eyes were no longer
constrained, and they could see that Jesus was before them, but He vanished
from their sight.
In verse 32, they
discussed how their hearts were burning when Jesus expounded the Scriptures to
them earlier, which indicates they were surprised they did not know that Jesus
was the one talking to them. We do not have to see Jesus with our eyes to
believe because God’s Word will reveal Him to us, and it tells us everything we
need to know about Him and what we need to do to be saved (2 Tim. 3:16; 2 Pet.
Luke 24:33 So they rose
up that very hour and returned to Jerusalem, and found the eleven and those who
were with them gathered together, 34
saying, "The Lord is risen indeed, and has appeared to Simon!" 35 And they told about the things that
had happened on the road, and how He was known to them in the breaking of
The day was almost over
when they made it to their village, and some time passed before they ate and
then saw Jesus. At that moment, they got up from the table and returned to
Jerusalem. If they walked as fast they could without jogging or running it
would have taken them at least two hours to make the seven-mile journey.
The apostles were
gathered with other disciples behind closed doors because they feared the Jews
(Jn. 20:19). These two men found them and told them how Jesus walked with them
on the road to Emmaus and how they knew it was Him after the breaking of the
bread. They also claim that Simon had seen Him. Some believe this is talking
about Peter because Paul says, “He was seen by Cephas, then by the twelve” (1
Cor. 15:5). While this could be some other Simon, it is probably Peter since it
fits Paul’s timeline. If this Simon is not Peter, according to Paul, Peter
still saw Jesus some time that day before this gathering. According to Mark,
the disciples did not believe these two men (Mk. 16:13).
What happens next is
recorded by Luke and John (Lk. 24:36ff; Jn. 20:19ff). While there are some
similarities, each account gives us additional information, so we will take a
look at both accounts. I will put these events in the most logical order to me.
John 20:19 Then,
the same day at evening, being the first day of the week, when the doors
were shut where the disciples were assembled, for fear of the Jews, Jesus came
and stood in the midst, and said to them, "Peace be with you."
Luke 24:36 is an
abbreviated version of this verse, but it does add that these two men from
Emmaus were still talking when Jesus made His miraculous appearance in the
closed room. Many believe that John is using Roman time and the term evening is
referring to 6 to 9 P.M., which would make sense based on the timeline of the
two men from Emmaus since the day was almost over when they made their way back
into Jerusalem. Jesus said to them,
“Peace be with you.”
Luke 24:37 But they were
terrified and frightened, and supposed they had seen a spirit. 38 And He said to them, "Why
are you troubled? And why do doubts arise in your hearts?
This sudden appearance of
Jesus terrified and frightened them, and they thought He might be a spirit.
Jesus could read their hearts like an open book, which is why He asked them
these questions in verse 38. They still doubted even though they saw Jesus
standing before them.
John 20:20 When He had
said this, He showed them His hands and His side. Then the disciples
were glad when they saw the Lord.
Luke 24:39 "Behold
My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does
not have flesh and bones as you see I have." 40 When He had said this, He
showed them His hands and His feet.
Jesus wants them to
understand that He is not a spirit, but flesh and bone, so He shows them His
hands, feet, and His side. He wants them to touch Him, so they can know for
sure that He is flesh and bone. Even though this made them glad, they still
doubted what they saw as Luke states:
Luke 24:41 But while they
still did not believe for joy, and marveled, He said to them, "Have you
any food here?" 42 So
they gave Him a piece of a broiled fish and some honeycomb. 43 And He took it and ate
in their presence.
Jesus was doing
everything He could to prove to them that He was not a spirit including eating
some fish and honeycomb. From this point it becomes difficult to know what
Jesus did or said next because Luke’s account from verse 44 to the end of the
chapter includes events that happened up to the 40th day and after
Jesus’ resurrection. Before we look at Luke’s account, notice what John’s
John 20:21 So Jesus said
to them again, "Peace to you! As the Father has sent Me, I also send
you." 22 And when He had
said this, He breathed on them, and said to them, "Receive the Holy
Once again, Jesus tells
them “Peace to you!” He tells them, He is sending them out just as the Father
sent Him out, which is John’s version of The Great Commission. Each Gospel
account teaches The Great Commission, and it was repeated by Jesus at different
times as we will see.
When Jesus breathed on
them and told them to receive the Holy Spirit, what does that mean? Some
believe this was symbolic or done in anticipation of them receiving the Holy
Spirit in Acts 2, or it could refer to how Jesus used the Holy Spirit to open
their understanding to the Scriptures as Luke says:
Luke 24:44 Then He said
to them, "These are the words which I spoke to you while I was
still with you, that all things must be fulfilled which were written in the Law
of Moses and the Prophets and the Psalms concerning
Me." 45 And He opened
their understanding, that they might comprehend the Scriptures. 46
Then He said to them, "Thus it is written, and thus it was necessary for
the Christ to suffer and to rise from the dead the third day, 47 "and that repentance and
remission of sins should be preached in His name to all nations, beginning at
Jerusalem. 48 "And you
are witnesses of these things.
Most likely Luke’s
account is still talking about the same event as John but, I do not know for
sure. The reason I say this is because verses 49-53 talk about what happened on
the 40th day after Jesus’ resurrection and beyond. In these verses,
the apostles are told to stay in Jerusalem and wait for the promise from the
Father of the outpouring of the Holy Spirit, and they record the ascension of
Jesus to heaven (Acts 1:4ff).
Whatever is meant by
receiving the Holy Spirit, we know that it not referring to the promise of the
Holy Spirit because that happened on the day of Pentecost (Acts 2), and Jesus
had to be in heaven (Jn. 16:7). Even though Jesus opened their minds to
understand the Scriptures in Luke’s account, their understanding seems to be
limited to the reason Jesus had to suffer, die, and how He would be raised from
the dead on the third day. The reason I say this is because they did not
understand about the spiritual kingdom after this happened (Acts1:6). We also
learn from verse 44 that Jesus considered the Law of Moses, the books about the
prophets, and the Psalms as being inspired by God.
When we look at Mark’s
account, it has the same difficulty as Luke’s account because it briefly talks
about what happened before Jesus ascension and the ascension itself (Mk.
16:19-20). After Mark tells us about the two men from Emmaus telling the
disciples what they saw, Mark writes:
16:14 Later He appeared to the eleven
as they sat at the table; and He rebuked their unbelief and hardness of heart,
because they did not believe those who had seen Him after He had risen. 15 And He said to them, "Go
into all the world and preach the gospel to every creature. 16 "He who believes and is
baptized will be saved; but he who does not believe will be condemned. 17 "And these signs will
follow those who believe: In My name they will cast out demons; they will speak
with new tongues; 18
"they will take up serpents; and if they drink anything deadly, it will by
no means hurt them; they will lay hands on the sick, and they will
While I cannot be certain,
these events seem to happen during this first meeting as well. However, some
say that verse 14 happened during this first meeting, but verses 15 -18
happened at a later time. It also possible this happened during the next Sunday
when Thomas was present.
John 20:23 "If you
forgive the sins of any, they are forgiven them; if you retain the sins of
any, they are retained."
This passage has been
abused by the Roman Catholic Church. They teach that Jesus was giving His
apostles the ability to forgive sins, and they in turn passed this ability down
to the Roman Catholic priesthood, which is why they say they can pardon your sins.
While this works well for their false doctrine, this passage is not teaching
that the apostles could forgive or retain sins because only God could do that.
Instead, it means that they would proclaim what was necessary for the
forgiveness of sins by the inspiration of the Holy Spirit just like they did at
the birth of the church (Acts 2:38). So, the forgiveness they offered for sins
would be in agreement with God’s Word. We can also see this truth from the
grammar of this passage.
Wayne Jackson notes:
The Greek tenses of John 20:23 make it
clear that the apostles were authorized only to announce the terms of
forgiveness, and that upon the basis of God’s previous appointment. Literally,
the text suggests: “Those whose sins you forgive, have already been forgiven;
those whose sins you do not forgive, have not already been forgiven.”
The first verbs in the two clauses are aorist tense forms, while the second
verbs are in the perfect tense. The perfect tense verbs imply an abiding state
which commenced before the action of the aorists. In other words, the apostles
(and others since that time) were only authorized to declare forgiveness
consistent with what the Lord had already determined (Wayne Jackson, Can Man Forgive Sins?,
20:24 Now Thomas, called the Twin,
one of the twelve, was not with them when Jesus came. 25 The other disciples therefore
said to him, "We have seen the Lord." So he said to them,
"Unless I see in His hands the print of the nails, and put my finger into
the print of the nails, and put my hand into His side, I will not
Only John reveals that
not all 11 apostles were there when Jesus appeared to them because Thomas was
not there. At some point, the disciples try to convince Thomas that they had
seen Jesus, but their words were not good enough for Thomas. He said he would
only be convinced if He could see and touch Jesus where the nails pierced His
hands, and if he could put his hand into the wound on Jesus’ side.
20:26 And after eight days His disciples
were again inside, and Thomas with them. Jesus came, the doors being shut, and
stood in the midst, and said, "Peace to you!" 27 Then He said to Thomas,
"Reach your finger here, and look at My hands; and reach your hand here,
and put it into My side. Do not be unbelieving, but
believing." 28 And
Thomas answered and said to Him, "My Lord and my God!" 29 Jesus said to him,
"Thomas, because you have seen Me, you have believed. Blessed are those
who have not seen and yet have believed."
Most believe the eight
days mentioned here are Sunday to Sunday. This gathering behind closed doors is
similar to the first gathering except Thomas is there. Jesus appears
miraculously again and makes the same statement, “Peace to you!” Thomas was
getting his wish. Jesus was standing before Him and was willing to let Thomas
touch Him. Jesus tells him to stop being an unbeliever.
We are not told if Thomas
touched Jesus or not, but if He followed Jesus’ instructions, he did. Whether
he just looked or touched, this experience caused Thomas to believe, and he
affirmed that Jesus is God when he said, “My Lord and my God!” When Thomas said
this, Jesus did not correct him because He was right, Jesus is God.
While it is great that
Thomas believed, he had to see Jesus to bring about his belief, but Jesus
pronounces a blessing on all those who will believe in Him without physically
seeing Him. The Word of God provides us with all the proof we need to know that
Jesus is the Son of God, and when we believe, we will be blessed.
20:30 And truly Jesus did many other
signs in the presence of His disciples, which are not written in this
book; 31 but these are
written that you may believe that Jesus is the Christ, the Son of God, and that
believing you may have life in His name.
Again, everything we need
to know to have faith in God is found in His Word. Sometime between the 8th and
40th day after Jesus’ resurrection, the disciples went to Galilee to
meet Jesus at an appointed time on a mountain (Mt. 28:16). Before that meeting
took place, seven of the disciples decided to go fishing in the Sea of Tiberius,
and Jesus appeared to them (Jn. 21). After that appearance, they met with Jesus
on the mountain.
Matthew 28:16 Then the
eleven disciples went away into Galilee, to the mountain which Jesus had
appointed for them. 17 When
they saw Him, they worshiped Him; but some doubted. 18 And Jesus came and spoke to
them, saying, "All authority has been given to Me in heaven and on
earth. 19 "Go therefore
and make disciples of all the nations, baptizing them in the name of the Father
and of the Son and of the Holy Spirit, 20
"teaching them to observe all things that I have commanded you; and lo, I
am with you always, even to the end of the age." Amen.
When they saw Jesus, they
worshipped Him, and He did not rebuke them for their worship because He is God.
Even though His disciples had seen many proofs of His resurrection, some still
doubted. The Great Commission is given again, but this time it was done on top
of a mountain.
Paul gives us some
additional information not found in the Gospels:
1 Cor. 15:6 After that He
was seen by over five hundred brethren at once, of whom the greater part remain
to the present, but some have fallen asleep.
7 After that He was seen by James, then by all the apostles.
Some speculate that He
was seen by 500 brethren at once at Galilee since it was the place the angels
told the women He would be, and because He had appointed a certain place and
time He would appear. He was also seen by James, who some believe was His
brother. Finally, He was seen by all the apostles, which may refer to the last
meeting Jesus had with all the apostles at His ascension (Acts 1:9).
Even after Jesus’
ascension, He appeared to a few more people: Stephen (Acts 7:54-60), Paul (1
Cor. 15:8), and John (Rev. 1:9-20).
It was challenging, but
we have examined a logical timeline of the 40 days Jesus was on the earth after
His resurrection (Acts 1:3) and beyond.
Summary of Jesus’
After His ascension:
We have one final lesson in our series left, I can’t figure out if I am happy about that or sad because I have thoroughly enjoyed this series and I hope you have too. There is so much for us to learn from life of Christ and all that He did for us. I hope you will be able to join us for the finally lesson of this series next time.