Job 3 part 3
For 7 days and 7 nights Job’s 3 friends sat in silence with him, but Job could not stand it any longer and he unloads his thoughts before God and his friends. As we begin to look at the statements Job made and the response his friends made later, we need to keep in mind that all of these events are written in poetic form.
Job 3:1 After
this Job opened his mouth and cursed the day of his birth.
Job
was not some mindless robot that could take this suffering without being
affected by it. At first, he handled what was dished out to him fairly well,
but now after he had more time for things to sink in, he becomes an emotional
wreck. As we will see in this chapter, Job will speak from his heart, and he
lets God know exactly how he feels, and he does not hold back.
When
I think about Job, it reminds me of how honest we should be with God when we
pray to Him. Yes, He knows everything about us, but we must learn to open up to
God and be as honest as we can. Many of us have trouble expressing our true
feeling to others, but this should not be the case with God.
At
this point in Job’s suffering, he begins thinking that he would have been
better off if had not born and he curses his birth. This does not mean that he
cussing, but that he felt like his life was worthless and that his life was not
worth living. Job is not the only righteous OT person to curse the day of his
birth. Jeremiah did the same in:
Jeremiah 20:14 Cursed be
the day in which I was born! Let the day not be blessed in which my mother bore
me! 15 Let the man be cursed
Who brought news to my father, saying, "A male child has been born to
you!" Making him very glad. 16
And let that man be like the cities Which the LORD overthrew, and did not
relent; Let him hear the cry in the morning And the shouting at noon, 17 Because he did not kill me from
the womb, That my mother might have been my grave, And her womb always enlarged
with me. 18 Why did I
come forth from the womb to see labor and sorrow, That my days should be
consumed with shame?
Both
Job and Jeremiah show us that when a righteous person suffers their perspective
on life changes, and it even causes them to say things that would not normally
say. Satan knows that many people can handle and bounce back from many things,
but when a person suffers physical with their health it becomes more
challenging.
All
of us in the room have experienced this in our lives, some more than others.
When you having a good day and your health is good, and you’re not having many
aches or pains, you can deal with the ups and downs of the day pretty easy. But
now let say you wake up with bad headache or a sickness of some kind. How does
that change your day? Well, for me it makes the day much harder, and little
things that would not normally bother me, will frustrate me to no end. When we
don’t feel good, we become very edgy and we can’t wait for day to end.
Let’s
take it to the next level. Not all of us have probably experienced extreme
pain, but those of us who have can relate to Job’s emotional outburst and how
felt in his heart. One of the most painful experiences that I have ever had was
when I started recovering from having an eardrum grafted into my left ear. The
pain medicine they gave me did not seem to help, and I could think about was
the pain and wished I could just be knocked out because I didn’t care about
anything else. Now I was 15 when this happened and I didn’t know much about God
at that point in my life, but I may have cursed the day of birth if I had
thought about it.
I
want you to think about the different pains you have been in that lasted for
days. Think about how those pains or that illness weighed heavy on your mind.
Try to remember how you felt about life in general. Think about how
irrationally you became. When we put ourselves in the shoes of Job and Jeremiah
as we think about our lives, it helps us to understand why these righteous men
would curse the day of their birth even though should not have because it a
blessing to live your life for God.
In
verse 2-10 Job’s main thought is why was I born?
Job 3:2 And Job
spoke, and said: 3 "May
the day perish on which I was born, And the night in which it was said,
'A male child is conceived.' 4
May that day be darkness; May God above not seek it, Nor the light shine upon
it. 5 May darkness and the
shadow of death claim it; May a cloud settle on it; May the blackness of the
day terrify it. 6 As for that
night, may darkness seize it; May it not rejoice among the days of the year,
May it not come into the number of the months.
7 Oh, may that night be barren! May no joyful shout come into
it! 8 May those curse it who
curse the day, Those who are ready to arouse Leviathan. 9 May the stars of its morning be
dark; May it look for light, but have none, And not see the dawning of
the day; 10 Because it did
not shut up the doors of my mother's womb, Nor hide sorrow from my eyes.
Job is being dramatic about the day of his birth. He wishes that day that he was born did not exist. He wished God had skipped over that day. All of the verses bare out this fact from different angles. In the midst of cursing the day of his birth Job makes an interesting statement in verse 8. He says,
8 May those curse it who curse the
day, Those who are ready to arouse Leviathan.
What is Job talking about
here when he talks about those who are ready to arouse the Leviathan. This
statement has become controversial is because of the Leviathan.
Many scholars
identify the leviathan of this verse with a mythological creature described in
Ugaritic myths. According to such mythology, a marine monster named Lotan was
capable of altering the entire world order by eclipsing the Sun or Moon with
its body (Payne, 1980, 1:472).
Among the clay tablets found in ancient Ugarit
(present-day Ras Shamra), there was one that described with similar words a
creature called Lotan: “When thou hast smitten Lotan, the fleeing serpent [and]
hast put to an end the tortuous serpent, the mighty one with seven heads...”
(as quoted in Pfeiffer, 32:209).
Ancient mythology
describes a sea creature with 7 heads, and others have said that that certain
men had the ability to call the monster to surface to blot out the sun or the
moon. The reason this is controversial is because those who want turn the OT
events into mythology would say that Job believed and was using mythology in his
statement here, which they conclude means that many of things said in the Bible
are just part of mythology, which is a false assumption.
If Job is referring
to a mythological creature, he never states that the myth is true. If he was
referring to this myth, he was just borrowing from the imagery of it to say
that he wished that these men would have called up this beast to blot out the
day of his birth.
Roy Zuck made the
following observation concerning mythology and its relation to the book:
Was Job indicating
belief in a creature of mythology? No, he was probably doing nothing more than
utilizing for poetic purposes a common notion that his hearers would
understand.
We can understand this line of reasoning because many of us have no problem using mythical creatures associated with certain holidays to make a point even when we know they do not exist. While Job may be referring to mythology here it does not mean that he believes it.
Mr. Coffman adds this:
We shall find other
references to mythological ideas in Job, but these are no reflection upon the
views of Job as a devout monotheist.
There are many mythological echoes in the speech patterns of all
nations. Our own names for the days of
the week and the months of the year are derived from ancient mythology. January is named for the Roman god of portals
and beginnings; the word February is from a pagan festival celebrated in that
month; March, like one of the planets, is named from Mars, the Roman god of
war; May comes from Mata a pagan goddess of growth; June is derived from Juno,
in Roman mythology; she was the wife of Jupiter, the goddess of marriage, and
the queen of the gods; the name Tuesday is from Tiu (pronounced: te-oo),
worshipped by the Teutons as the god of war; our name for Wednesday comes from
Woden, the old English name for the chief of the Norse gods; and Saturday was
derived from Saturn the Roman god of agriculture.
I also want to point out that leviathan is used in several different ways in the Bible. Out of the 5 times leviathan is mentioned, 3 of the references may refer to mythology, with one being verse 8. The other two are:
Psalm 74:14 You
broke the heads of Leviathan in pieces, And gave him as food to
the people inhabiting the wilderness.
Notice the reference to
the Leviathan having multiple heads.
Isaiah 27:1 In
that day the LORD with His severe sword, great and strong, Will punish
Leviathan the fleeing serpent, Leviathan that twisted serpent; And He will slay
the reptile that is in the sea.
Here Isaiah uses the Leviathan metaphorically to refer to the enemies of
God. Again, in no way does that Bible say the mythological version of this 7
headed beast is real.
There are least two times in Scripture where the leviathan is being used to
describe a real animal.
Psalm 104:24 O LORD,
how manifold are Your works! In wisdom You have made them all. The earth is
full of Your possessions -- 25
This great and wide sea, In which are innumerable teeming things, Living
things both small and great. 26
There the ships sail about; There is that Leviathan Which You have made
to play there.
The writer of this
Psalm is talking about how God is the creator and how He created the Leviathan.
When God begins to humble Job with His wisdom in Job 41, God says this about
the Leviathan.
Job 41:1
"Can you draw out Leviathan with a hook, Or snare his tongue with a
line which you lower? 2
Can you put a reed through his nose, Or pierce his jaw with a hook? 3 Will he make many supplications
to you? Will he speak softly to you? 4
Will he make a covenant with you? Will you take him as a servant forever? 5 Will you play with him as with
a bird, Or will you leash him for your maidens? 6 Will your companions make
a banquet of him? Will they apportion him among the merchants? 7 Can you fill his skin with
harpoons, Or his head with fishing spears?
8 Lay your hand on him; Remember the battle -- Never do it
again!
God continues to talk about the Leviathan all the way through this chapter, but in these first 8 verses, we can see that God is not talking about a mythological creature, He is talking about a real animal. Some scholars suggest that the Leviathan was a crocodile. While there are some similarities mentioned that would describe a crocodile that are some that would not work. So, it is believed that the Leviathan is a dinosaur that was alive during the time of Job, but now is extinct.
The main point I want you to get is that sometimes the Bible may use the imagery associated with mythology to make a point, but it never states that the myths are true. We have seen how the Bible possibly uses the Leviathan as a myth, metaphorically, and as real animal.
In verses 11-19 Job’s main question is why wasn’t I born dead?
Job 3:11
"Why did I not die at birth? Why did I not perish when I
came from the womb? 12 Why
did the knees receive me? Or why the breasts, that I should nurse? 13 For now I would have lain still
and been quiet, I would have been asleep; Then I would have been at rest 14 With kings and counselors of
the earth, Who built ruins for themselves,
15 Or with princes who had gold, Who filled their houses with
silver; 16 Or why was
I not hidden like a stillborn child, Like infants who never saw light? 17 There the wicked cease from troubling,
And there the weary are at rest. 18
There the prisoners rest together; They do not hear the voice of the
oppressor. 19 The small and
great are there, And the servant is free from his master.
If the day of Job’s birth could not be blotted out the next best thing would have been for him to be born dead. At this point, he wished that he had either been stillborn never seeing the light of day, or he wished he could have just laid there and died instead of being feed by his mother.
He associates death with being asleep and being a rest. He further states this in verses
17 There the wicked cease from troubling,
And there the weary are at rest. 18
There the prisoners rest together; They do not hear the voice of the
oppressor. 19 The small and
great are there, And the servant is free from his master.
Even though Job is not speaking by the inspiration of God, his here are Biblically correct. When we die we are no longer bound to this earth or those who were over us. We will not have to face the toils of this life or be concerned about the wicked because they will be in a separate place from us. We learn from the story of the Rich man and Lazarus in Luke 16 that when we die we are either taken to Abraham’s bosom described as Paradise, or if we are wicked, we be taken to where the rich man was, which is described as the place of torment.
All faithful Christians will go to the place of comfort and we will get to rest from our labors as:
Revelation 14:13 Blessed are the dead who die in the
Lord from now on.' " "Yes," says the Spirit, "that they may
rest from their labors, and their works follow them."
While many fear death, as
a faithful Christian it should be a time of joy because of the peace and the
rest it will bring. Paul had this attitude, which is why he said,
Philippians 1:23 For I
am hard pressed between the two, having a desire to depart and be with Christ, which
is far better. 24
Nevertheless to remain in the flesh is more needful for you.
At this point in Job’s
was willing to give up all the good that he had experienced in his life so far
because he wanted to be born dead. Again, some of us may havethought this same
way when we were suffering, but we should never wish that on ourselves because
even when bad things happen, we should never want to lose all the wonderful
things that we have experienced in life.
In the remaining verses
Job wants to know why he can’t die now.
Job 3:20
"Why is light given to him who is in misery, And life to the bitter of
soul, 21 Who long for death,
but it does not come, And search for it more than hidden treasures; 22 Who rejoice exceedingly, And
are glad when they can find the grave?
23 Why is light given to a man whose way is hidden,
And whom God has hedged in? 24
For my sighing comes before I eat, And my groanings pour out like water. 25 For the thing I greatly feared
has come upon me, And what I dreaded has happened to me. 26 I am not at ease, nor am I
quiet; I have no rest, for trouble comes."
Again Job want to know
why he must suffer so, and why can’t he just die. His desire to die right now
is greater than the desire of searching for hidden treasure. He would rejoice
if could just crawl in a grave and all this misery would be gone.
Before all this began,
the devil accused God of giving Job a hedge of protection and blessing, but now
Job is accusing God putting him in a hedge of suffering. While Job never cursed
God or turned from Him all the way, he fell short when he made this accusation
and later he repents of this along with other false accusations he made.
Verse 24 indicates that
his disease has affected his appetite, or it could mean that his pain is as
regular as his meals. Job worse nightmare had come true and now he is not at
ease, he can’t sleep well. His life has been turn upside down by all the
events.
Even though Job is noted for his patience
overall, we can see that his faith was not rock solid all the way through this
ordeal. Even though the devil was not able to make him curse God, he still did
his damage and he did find a weak spot in Job’s armor. We need to realize as
faithful Christians that our faith can be tested and while the devil may find a
weak spot in our armor, we need to follow Job’s example and never turn all the way
from God or curse him. Of course we have the benefit of knowing that in the end
that Job does repent of his sins and is once again reconciled to God, and we
must never be to proud to repent of our wrong doings so that we too can be
reconciled to God.
In conclusion we learn
several lessons from this dramatic chapter.
1. We can see that righteous people can have a weak moment in their faith when they are suffering from the arrows of adversity.
1 Corinthians 10:12 Therefore
let him who thinks he stands take heed lest he fall.
Just because someone one
may fall it does not mean that they cannot get back up and continue on the path
of righteousness.
2. We must never
underestimate the effect of losing someone in our life, our finances, or our
physical health. The best way for us to be prepared for such losses is by
having a close relationship with God by studying His Word and praying often. As
Paul says:
Colossians
3:2 Set your
mind on things above, not on things on the earth.
The closer we are to God,
the easier it will be for us to deal with the sufferings that will come in our
life. The more we understand that bad things happen, the less surprised we will
be when they do. One thing we need to remind ourselves of is that this life we
live is temporary and when we make it to heaven we will no longer have to deal
with death, disease, or pain.
3. We can learn from men
like Job and see where they failed in their time of weakness and we can try not
to repeat their failures.
The last thing I want
point out about this chapter and the book of Job is that is an inspired book of
the Bible that accurately records what happened to Job, but one thing we need
to keep in mind is that neither Job nor his friends are speaking by the
inspiration of God even though some of the things they may say are Biblically
correct. We can see this in several places throughout out the Bible because it records
the words of those that are lying sometimes and it even records the words of
the devil. So, when you are looking at Scripture, you need to ask the question,
Is this person speaking by the inspiration of God or is it simply recording
that person’s personal thoughts. However, when God speaks starting in chapter
38, we can know what is being said is of God.
After Job finishes his
emotional outburst his friends began to give their two cents worth on why Job
is suffering and Job will defend himself against their accusations. We will examine
the first round of speeches and Job’s defense next week. So, I want you to read
Job 4 – 14 in preparation for next week’s lesson.