ISAIAH 65-66
PART 22
Last week, we saw Isaiah praying to God and pleading with Him that the bad things that were going to happen, because of his people’s sins, would not happen. He asked many questions. God was listening, and He is now going to make His response to Isaiah. Let’s begin with a quick overview of what Chapter 65 is about.
Regarding the
divisions of this chapter, we have (1) God's reply to the complaints visible in
Israel's prayer for deliverance (Isaiah 65:1-7);
(2) regardless of the total destruction awaiting the irreligious majority, a
faithful remnant shall be redeemed (Isaiah
65:8-12); (3) a mingling of threats to the unfaithful and promises
to the faithful (Isaiah
65:13-16); (4) a glorious depiction of the age of Messiah (Isaiah
65:17-25). Coffman’s commentary.
Isaiah 65:1 "I was sought by those who did
not ask for Me; I was found by those who did not seek Me. I said,
'Here I am, here I am,' To a nation that was not called by My name.
At first glance, you might think this is
referring to the Jews, but it is not. Notice, it is talking about a nation not
called by His name. This is talking about the Gentile nation and Paul quotes
this verse teaching this very idea in Romans 10:12-20. Our verse gives us a
glimpse into the future to show that God was going to make a change in which a
person does not have to be a physical descendant of Abraham to be one of God’s
people because there was going to be a new spiritual Israel, which every
Christian is a part of. Now, let’s read God’s rebuke of His people starting in:
Isaiah 65:2 I have stretched out My hands all day long
to a rebellious people, Who walk in a way that is not good, According to
their own thoughts; 3 A
people who provoke Me to anger continually to My face; Who sacrifice in
gardens, And burn incense on altars of brick;
4 Who sit among the graves, And spend the night in the tombs;
Who eat swine's flesh, And the broth of abominable things is in their
vessels; 5 Who say, 'Keep to
yourself, Do not come near me, For I am holier than you!' These are smoke
in My nostrils, A fire that burns all the day.
6 "Behold, it is written before Me: I will not
keep silence, but will repay -- Even repay into their bosom -- 7 Your iniquities and the
iniquities of your fathers together," Says the LORD, "Who have burned
incense on the mountains And blasphemed Me on the hills; Therefore I will
measure their former work into their bosom."
When you read the O.T., you begin to see just
how patient and caring God was with His people. Despite all that He did for His
people, they continued to rebel against Him, which makes Him angry. He names some
specific things they were doing. They were making unauthorized sacrifices and
burning incense in the wrong way. They were sitting among the graves and spending
the night in the tombs, which most think this means they were trying to
communicate with the dead. They were eating unclean pigs, and others were
making themselves out to be holier than everyone else. They blasphemed God on
the hills, which means they were worshiping and burning incense to false gods.
God is going to repay them for their continuous rebellion.
We should learn from this that our God is a loving
and a patient God, but He is also a just God and there will always be
consequences for our sins.
Isaiah 65:8 Thus says the LORD: "As the new wine is
found in the cluster, And one says, 'Do not destroy it, For a blessing is
in it,' So will I do for My servants' sake, That I may not destroy them
all. 9 I will bring forth
descendants from Jacob, And from Judah an heir of My mountains; My elect shall
inherit it, And My servants shall dwell there.
10 Sharon shall be a fold of flocks, And the Valley of Achor
a place for herds to lie down, For My people who have sought Me.
These verses are talking about the remnant of Jews that would be saved. Not every Jew was unfaithful, and God would not allow the entire Jewish nation to be destroyed. In fact, we have learned in other lesson that God would end up freeing the remnant of Jews after 70 years of captivity, and they would rebuild the Jewish nation. Next, God has a word for the rest of the disobedient.
Isaiah 65:11 "But you are those who forsake
the LORD, Who forget My holy mountain, Who prepare a table for Gad, And who
furnish a drink offering for Meni. 12
Therefore I will number you for the sword, And you shall all bow down to the
slaughter; Because, when I called, you did not answer; When I spoke, you did
not hear, But did evil before My eyes, And chose that in which I do not
delight."
Those who chose the path of unrighteousness
would not be saved and would be destroyed, which is a great lesson for us today
because the same principle is true. If you live for God, you will be blessed,
but if you oppose Him and His way, you will face eternal destruction in hell.
Isaiah 65:13 Therefore thus says the Lord GOD:
"Behold, My servants shall eat, But you shall be hungry; Behold, My
servants shall drink, But you shall be thirsty; Behold, My servants shall
rejoice, But you shall be ashamed; 14
Behold, My servants shall sing for joy of heart, But you shall cry for sorrow
of heart, And wail for grief of spirit. 15
You shall leave your name as a curse to My chosen; For the Lord GOD will slay
you, And call His servants by another name;
16 So that he who blesses himself in the earth Shall bless
himself in the God of truth; And he who swears in the earth Shall swear by the
God of truth; Because the former troubles are forgotten, And because they are
hidden from My eyes.
Here we have a contrast between those who
served God and those who were disobedient, and this principle is just as
relevant today because the righteous will shine forth in heaven and the
unrighteous will spend eternity in darkness where there will be weeping and
gnashing of teeth. In verse 15, we have another hint that God’s people will be
called by a new name, which points to the name Christian.
The last part of our chapter has spawned many
strange doctrines, but instead of talking about all those, I just want to read
the text and explain it.
Isaiah 65:17 " For behold, I create new heavens and
a new earth; And the former shall not be remembered or come to mind. 18 But be glad and rejoice forever
in what I create; For behold, I create Jerusalem as a rejoicing, And her
people a joy. 19 I will
rejoice in Jerusalem, And joy in My people; The voice of weeping shall no
longer be heard in her, Nor the voice of crying. 20 " No more shall an infant
from there live but a few days, Nor an old man who has not fulfilled his
days; For the child shall die one hundred years old, But the sinner being one
hundred years old shall be accursed. 21
They shall build houses and inhabit them; They shall plant vineyards and
eat their fruit. 22 They
shall not build and another inhabit; They shall not plant and another eat; For
as the days of a tree, so shall be the days of My people, And My elect
shall long enjoy the work of their hands.
23 They shall not labor in vain, Nor bring forth children for
trouble; For they shall be the descendants of the blessed of the LORD,
And their offspring with them. 24
" It shall come to pass That before they call, I will answer; And while
they are still speaking, I will hear. 25
The wolf and the lamb shall feed together, The lion shall eat straw like the
ox, And dust shall be the serpent's food. They shall not hurt nor
destroy in all My holy mountain," Says the LORD.
First let’s consider this phrase, “new
heavens and new earth.” I think it's obvious that this not talking about God literally
creating new heavens and a new earth. No, this phrase is simply used to denote
a major change. All of this other figurative language in our text is simply
describing how great it will be to be part of this new heavens and earth. However,
some religious groups like the Jehovah witness take our text literally. I once
had two nice ladies who were Jehovah witnesses that used verse 25 and some
other verses to teach that when all the bad people are destroyed, those
followers of God that were not able to make it into heaven will be on the earth
taken care of it like Adam and Eve. They also said that animals like the sheep
and the lamb will no longer eat each other and the animals will be able to talk
to us. However, all verse 25 is teaching is that there will be peace under the new
heavens and earth. Now, this does not mean that will be no more war or people
fighting one another, but it would a period of time when all kinds of people would
be at peace with one another that had not been before.
So, what is Isaiah pointing to? Well, I
believe he was referring to the time of the Messiah when a great change in
God’s covenant would take place. There would be great rejoicing during this
time because it would mean that our Savior had arrived. This new covenant
certainly brought all walks of life together, Jews, Gentiles, tax collectors,
etc. So, the new heavens and earth simply mean that a great change was going to
happen, and it describes the Christian age. Some think that Isaiah is referring
to heaven itself, but you will notice that it describes people still dying,
which will not take place in heaven. The overall context of our chapter looks
forward to the time the Gentiles would be God’s people as well. So, I have no
doubt in my mind that Isaiah is talking about the Christian age. Now, the same
phrase is used by Peter in:
2 Peter 3:10 But the day of the Lord will come as a thief
in the night, in which the heavens will pass away with a great noise, and the
elements will melt with fervent heat; both the earth and the works that are in
it will be burned up. 11Therefore,
since all these things will be dissolved, what manner of persons ought
you to be in holy conduct and godliness,
12 looking for and hastening the coming of the day of God,
because of which the heavens will be dissolved, being on fire, and the elements
will melt with fervent heat? 13
Nevertheless we, according to His promise, look for new heavens and a new earth
in which righteousness dwells.
When Peter uses our phrase, we can know that he
is not referring to the Christian age because it was already in place. Again,
keeping my mind that our phrase simply means a big change, we can understand
that when Peter uses it, he is using it regards to the next phase in God’s
timeline. The next big change will be when God burns up the earth and we will
be judged by Jesus. We then will either be spending eternity in heaven or hell.
So, that is all this phrase means and does not mean in either case that a
literal new heavens and earth are going to be created, it just means that big
change is going to happen in the way things are going to be done. The Book of
Revelation describes heaven in a similar way.
Our final chapter summarizes what we just
looked at, but it does it in a different order. In verses 1-4 the sinfulness of
the people is talked about. An appeal is made to those who will take heed to
God’s Word in verses 5-14. Verses 15-19 warns those who will reject God. The
remainder of the Chapter talks about how salvation will be given to those who
obey in the new heavens and earth, which I have already said points to the Christian
age.
Isaiah 66:1 Thus says the LORD: "Heaven is My
throne, And earth is My footstool. Where is the house that you
will build Me? And where is the place of My rest? 2 For all those things My
hand has made, And all those things exist," Says the LORD.
"But on this one will I look: On him who is poor and of a
contrite spirit, And who trembles at My word.
3 " He who kills a bull is as if he slays a man;
He who sacrifices a lamb, as if he breaks a dog's neck; He who offers a
grain offering, as if he offers swine's blood; He who burns incense, as
if he blesses an idol. Just as they have chosen their own ways, And their
soul delights in their abominations, 4
So will I choose their delusions, And bring their fears on them; Because, when
I called, no one answered, When I spoke they did not hear; But they did evil
before My eyes, And chose that in which I do not delight."
Man has a tendency to want to put God in a box, but He cannot be. Though God made His presences known in the temple that was built to house the Ark of the Covenant, it was not His home. We are given the mental picture of God having heaven as His throne and the earth His footstool. This shows how God cannot be confined to any place especial something made by man. Stephen also made reference to these verses in Acts 7.
Verse 2 tells us the kind of person that God is looking for. He wants someone who is poor and of a contrite spirit or we could say someone that is humble and has the right attitude toward God. Starting in verse 3, He starts talking about a person who is just the opposite. The person described in the verses is going through the motions of making sacrifices, burning incense and making grain offerings, but he is not doing it with the right attitude or in the correct manner. In fact, Isaiah points out how these people have chosen to do things their way and how they delight in it even though it is an abomination to the Lord. Even when the Lord called out to them, they would not answer.
Friends, this is exactly what it happening today. People are playing church the way they want it to be. They add things to their worship service that God has not authorized, they call evil things good and base most of what they do on how it makes them feel. If it brings them joy, then they do it. When we allow ourselves to do things our way, even when we do certain things that are commanded, it is just like we did not do them right because God does not want us doing some of what He said, He wants us to do all of what He said. Otherwise, we are sinning.
Isaiah 66:5 Hear the word of the LORD, You who tremble
at His word: "Your brethren who hated you, Who cast you out for My name's
sake, said, 'Let the LORD be glorified, That we may see your joy.' But they
shall be ashamed." 6 The
sound of noise from the city! A voice from the temple! The voice of the LORD,
Who fully repays His enemies!
These two verses are looking forward to the
time of the church, when the fleshly Jews would reject those Jews who embraced the
new covenant. Many examples can be given throughout the N.T. that shows how the
fleshly Jews did everything they could against their own people who had
converted to Christianity. The greatest shame that was brought up on these Jews
was the destruction of Jerusalem in 70 a.d. by the Romans, which was one more
proof that Jesus was sitting at the right hand of God because He predicted this
destruction some 40 years before it happened in Matthew 24.
Isaiah 66:7 "Before she was in labor, she gave
birth; Before her pain came, She delivered a male child. 8 Who has heard such a thing? Who
has seen such things? Shall the earth be made to give birth in one day? Or shall
a nation be born at once? For as soon as Zion was in labor, She gave birth to
her children. 9 Shall I bring
to the time of birth, and not cause delivery?" says the LORD. "Shall
I who cause delivery shut up the womb?" says your God.
Some see this pointing to Jesus being born
and others see this pointing to the birth of the church. In either view, it
would happen before physical Israel would start feeling the labor pains of her
sins, which is referring what they went through shortly before the destruction
of Jerusalem. Again, you can see the described in Matthew 24. Both Jesus’s
birth and the birth of the church happened before the destruction of Jerusalem,
but based on the wording of our verses I lean more toward this talking about the
birth of the church.
Isaiah 66:10 " Rejoice with Jerusalem, And be glad
with her, all you who love her; Rejoice for joy with her, all you who mourn for
her; 11 That you may feed and
be satisfied With the consolation of her bosom, That you may drink deeply and
be delighted With the abundance of her glory." 12 For thus says the LORD:
"Behold, I will extend peace to her like a river, And the glory of the
Gentiles like a flowing stream. Then you shall feed; On her sides shall
you be carried, And be dandled on her knees. 13 As one whom his mother
comforts, So I will comfort you; And you shall be comforted in
Jerusalem." 14 When you
see this, your heart shall rejoice, And your bones shall flourish like
grass; The hand of the LORD shall be known to His servants, And His indignation
to His enemies.
As you can tell, there is a lot of symbolic language
being used in our chapter. The idea here is for the Jews to rejoice about the
former glory of Jerusalem because it served its purpose, but now God would
bless the new Jerusalem through the church and there will be peace between the
Jews and the Gentiles because we know God’s new covenant, which began to be
proclaimed at Jerusalem would be for Jews and Gentiles alike.
We see that God will comfort us as mother
comforts her child and when His faithful people saw all this happening it would
certainly be worth rejoicing over because the new convent is better than the
old one (Heb. 8:6).
Isaiah 66:18 " For I know their works and
their thoughts. It shall be that I will gather all nations and tongues; and they
shall come and see My glory. 19
"I will set a sign among them; and those among them who escape I will send
to the nations: to Tarshish and Pul and Lud, who draw the bow, and Tubal
and Javan, to the coastlands afar off who have not heard My fame nor seen
My glory. And they shall declare My glory among the Gentiles. 20 "Then they shall bring all
your brethren for an offering to the LORD out of all nations, on horses and in
chariots and in litters, on mules and on camels, to My holy mountain
Jerusalem," says the LORD, "as the children of Israel bring an
offering in a clean vessel into the house of the LORD. 21 "And I will also take some
of them for priests and Levites," says the LORD.
Again, Isaiah is speaking of the church when
all nations would be able to see the glory of God because all nations would have
the opportunity to have salvation through Christ. The Gentiles would hear God’s
Word and both Jew and Gentile would serve God together. Our Chapter ends with
the following verses:
Isaiah 66:22 " For as the new heavens and the new
earth Which I will make shall remain before Me," says the LORD, "So
shall your descendants and your name remain.
23 And it shall come to pass That from one New Moon to
another, And from one Sabbath to another, All flesh shall come to worship
before Me," says the LORD. 24 "And
they shall go forth and look Upon the corpses of the men Who have transgressed
against Me. For their worm does not die, And their fire is not quenched. They
shall be an abhorrence to all flesh."
Once again, we have our reference to new
heavens and the new earth, which is still talking about the Christian age. We
can see that those descendants that faithfully followed God will have a perpetual
name - Christian. We also see a reference to how the wicked will indeed face
eternal punishment because Jesus uses this same language to describe those who
will be in hell in:
Mark 9:42 " But whoever causes one of these little
ones who believe in Me to stumble, it would be better for him if a millstone
were hung around his neck, and he were thrown into the sea. 43 "If your hand causes you
to sin, cut it off. It is better for you to enter into life maimed, rather than
having two hands, to go to hell, into the fire that shall never be quenched
-- 44 "where 'Their worm
does not die, And the fire is not quenched.'
45 "And if your foot causes you to sin, cut it off. It
is better for you to enter life lame, rather than having two feet, to be cast
into hell, into the fire that shall never be quenched -- 46 "where 'Their worm does
not die, And the fire is not quenched.' 47
"And if your eye causes you to sin, pluck it out. It is better for you to
enter the kingdom of God with one eye, rather than having two eyes, to be cast
into hell fire -- 48
"where 'Their worm does not die, And the fire is not quenched.'
God has given His answer to Isaiah in our two
chapters. The answer is that God is a just God and He will punish the disobedient,
but for those who continue to be faithful, they will be saved. There would be
some of His people’s descendants that would see the glorious day when the
Messiah would come and establish a new covenant that would be for the Jews and
Gentiles.
So, let us learn from this wonderful Book of
Isaiah to appreciate the love of God and all that He does for us and realize
there is always consequences to our sins, but if we worship Him and follow Him
with a humble heart, we can know that He will always be there for us and
salvation will certainly be ours. Our God is an awesome God, so let never take
Him for granted or think we know better than Him. I want to close out this
major prophet with following thought in:
Proverbs 3:5 Trust in the LORD with all your heart, And
lean not on your own understanding; 6
In all your ways acknowledge Him, And He shall direct your paths. 7 Do not be wise in your own eyes;
Fear the LORD and depart from evil. 8
It will be health to your flesh, And strength to your bones.