EZRA 3-4 part 3
Ezra 3:1 And when
the seventh month had come, and the children of Israel were in the
cities, the people gathered together as one man to
The children of
Hebrews 12:11 Now no
chastening seems to be joyful for the present, but painful; nevertheless,
afterward it yields the peaceable fruit of righteousness to those who have been
trained by it.
We can see that these
Jews had learned from the chastening they received for 70 years that loving God
and obeying His laws must be their first priority just like it should be our
first priority as Christians.
Ezra 3:2 Then
Jeshua the son of Jozadak and his brethren the priests, and Zerubbabel the son
of Shealtiel and his brethren, arose and built the altar of the God of Israel,
to offer burnt offerings on it, as it is written in the Law of Moses the
man of God. 3 Though fear had
come upon them because of the people of those countries, they set the altar
on its bases; and they offered burnt offerings on it to the LORD, both the
morning and evening burnt offerings. 4
They also kept the Feast of Tabernacles, as it is written, and offered
the daily burnt offerings in the number required by ordinance for each
day. 5 Afterwards they
offered the regular burnt offering, and those for New Moons and for
all the appointed feasts of the LORD that were consecrated, and those of
everyone who willingly offered a freewill offering to the LORD. 6 From the first day of the
seventh month they began to offer burnt offerings to the LORD, although the
foundation of the temple of the LORD had not been laid. 7 They also gave money to the masons
and the carpenters, and food, drink, and oil to the people of
This proves that these
Jews had learned their lesson because they began to restore things as they
should be. First, they rebuilt the alter so that burnt offerings could be made
on it. Please notice that the did this according to the Law of Moses. They
didn’t have to guess at what God wanted them to do or how they were to do it
because they had a pattern to follow after and they understood that if they
were going to keep God happy and avoid His wrath they were going to do it just
like He laid out in His Word.
Now this is a principle
that every Christian today needs to take to heart because God has given us a
clear pattern to follow in the New Testament on how we are to worship and
conduct ourselves as Christians. If we are going to be pleasing to God, we must
go to His instruction book and we must live our lives by it.
We learn from out text
that these Jews feared those people that were around them. They were their
enemies and this caused them to set up the alter as fast as they could because
they wanted to make sure that God knew they were putting Him first and so He
would protect them from their enemies.
As part of their
restoration movement, they started keeping the Holy Days as well. They kept the
feast of the Tabernacle also known as the feast of the booths, which began on
the 15th day of Tishri. Again, notice they kept this feast and they kept burnt
offerings as described in the Law of Moses. This is what true restoration is
all about. They didn’t have to guess or make up their own rituals or ways, they
simply had to read the Law of Moses and follow it and they would be doing
exactly what God wanted them to do.
In this same way, we can
have true restoration today. Jesus said that the seed is the Word of God in
Luke 8:11. What we do we know about seeds? Well, we know that one seed will
produce after it own kind. In other words when you plant a bean you get a bean
plant and when you plant a tomato seed you get a tomato plant. However, you
will never plant bean seed and grow a strawberry or a cucumber. I remember
reading one time that they found some wheat grain in some Egyptian artifacts
that were several thousands years old and they decided to plant them to see
what would happen. Guess what? Not only did those old seeds grow, they produced
wheat.
Now this is an easy
concept to understand. If we take the seed, which is the Word of God and allow
it grow in our lives. Guess what is going to produce every time? Christians. But,
we cannot change the seed by adding to it or taking away from it because then
you will end up with some man-made hybrid concoction. So, if we want to have true
restoration, we have to be willing to allow the Word of God to be our only
pattern.
Now these Jews had not
laid the foundation of the temple yet, but they were hiring people to build it
and they were gathering the necessary supplies to begin and this was all made
possible through the providence of God and the decree that King Cyrus had made.
Ezra 3:8 Now in
the second month of the second year of their coming to the house of God at
Jerusalem, Zerubbabel the son of Shealtiel (sheal-tile), Jeshua the son of
Jozadak, and the rest of their brethren the priests and the Levites, and all
those who had come out of the captivity to Jerusalem, began work and
appointed the Levites from twenty years old and above to oversee the work of
the house of the LORD. 9 Then
Jeshua with his sons and brothers, Kadmiel with his sons, and the
sons of
The work began in the
second month of the Jewish year and that was the same time Solomon began to
build the first temple as well (1 Kings 6:1). Now building the temple was more
complex job and so the Levites were appointed and they would be the best ones
to oversee the building since they were the one that had access to the Law of
Moses. Also we can see that Jeshua and the other men listed there oversaw the
men that were working. They wanted to make sure that the temple was built
according to God’s Word and that the men were working as they should.
Ezra 3:10 When
the builders laid the foundation of the temple of the LORD, the priests stood
in their apparel with trumpets, and the Levites, the sons of Asaph, with
cymbals, to praise the LORD, according to the ordinance of David king of
We are not told how long
it took them to lay the foundation of the temple, but we can see what they did
when it happened. The priest put on their special cloths and the people shouted
and praised God. They were singing the Psalm found in Psalm 136. However, not
all of them were pleased with what they saw as we see in the next few verses.
Ezra 3:12 But
many of the priests and Levites and heads of the fathers' houses, old
men who had seen the first temple, wept with a loud voice when the foundation
of this temple was laid before their eyes. Yet many shouted aloud for joy, 13 so that the people could not
discern the noise of the shout of joy from the noise of the weeping of the
people, for the people shouted with a loud shout, and the sound was heard afar
off.
Those who were old enough
to have seen the original temple were sad because Solomon’s temple was much
more grand in appearance than this one, so this made the older people weep at
the same time the others were rejoicing. When it says that you could not
discern between the noise of the weeping and the joyful noise was because there
shouting for joy and their wailing sounded similar and they would have blended
together.
Ezra 4:1 Now
when the adversaries of Judah and Benjamin heard that the descendants of the
captivity were building the temple of the LORD God of Israel, 2 they came to Zerubbabel and the
heads of the fathers' houses, and said to them, "Let us build with
you, for we seek your God as you do; and we have sacrificed to Him since
the days of Esarhaddon king of Assyria, who brought us here." 3 But Zerubbabel and Jeshua and
the rest of the heads of the fathers' houses of
Now you might want to
write this down in your Bible because it not specifically stated. These
adversaries are the Samaritans. We learned about this in 2 Kings 17. When the
Assyrians defeated the
2 Kings 17:24 Then the king of Assyria brought people from
Babylon, Cuthah, Ava, Hamath, and from Sepharvaim, and placed them in
the cities of Samaria instead of the children of Israel; and they took
possession of Samaria and dwelt in its cities.
These foreigners would
end up marrying one another along with the Jews that had remained behind and
they became known as the Samaritans. In 2 Kings 17 God sends a lion to eat some
of them because the did not fear God. Then the king sends one of the priests
from the northern kingdom to teach them about God. This was like sending a
Buddhist to teach people about Christianity because the priest of the northern
kingdom had become to corrupt. These Samaritans decided to try and please God,
but at the same time they worshipped their other false gods as well (2 Kings
17:33).
Since they had a desire to be pleasing to God, they wanted to help build His
house, but Zerubbabel would not let them and he a legal reason not to let them
because King Cyrus had decreed that they children of
Ezra 4:4 Then
the people of the land tried to discourage the people of
Around 14 years of opposition is recorded in these few verses. These years included the remaining years of Cyrus' dominion, the twelve year reign of Cambyses, the short reign of Artazerxes and into the second year of Darius I. They hired counselors against them. Most scholars believe that they bribed high officials in the government to work against the Jews while other believe these were men they hired to work against them in the Persian court much like our lobbyist are used today. Before move into our next section I want to give you a list of the Persian kings and their approximate dates.
The Persian Rulers
from 559-358 B.C.
559-530
Cyrus
530-522 Cambyses
522-522 Artaxerxes (ar-tuh-zerk-sees) (the Pseudo-Smerdis)
522-486 Darius I (Hystaspes)
486-465 Xerxes I (Ahashuerus)
465-424 Artaxerxes (ar-tuh-zerk-sees) (Longimanus)
424-423 Xerxes II
423-404 Darius II (Nothus)
404-358 Artaxerxes (Mnemon)
Ezra 4:6 In the
reign of Ahasuerus, in the beginning of his reign, they wrote an accusation
against the inhabitants of
It not known for sure who this Ahasuerus is referring to. Most believe it referring to Xerxes the Persian king in the book of Esther, while some believe it refers to King Cyrus son Cambyses. If it Ahasuerus is referring to King Xerxes then the these king are not in chronological order because the King Artaxerxes (ar-tuh-zerk-sees), refers to the king that only reigned 7 – 10 months after King Cambyses, which happened before the reign of King Xerxes.
One way this is
explained is that the writer wasn’t concerned about the chronological order,
but just wanting to show how the Jews enemies were consistently trying to write
to the various kings to try and stop them from supporting the Jews. They finally
had some success when they wrote to king Artaxerxes (ar-tuh-zerk-sees). We
can get an idea of the kind of letters that were writting by the one that we
have recorded for us in out next verses,
8
Rehum the commander and Shimshai the scribe wrote a letter against Jerusalem to
King Artaxerxes (ar-tuh-zerk-sees)
in this fashion: 9 From Rehum the commander,
Shimshai (shim-shigh) the scribe,
and the rest of their companions -- representatives of the Dinaites, the
Apharsathchites (a-far-sath-kites),
the Tarpelites, (tar-puh-lights) the
people of Persia and Erech (eh-wreck)
and Babylon and Shushan, the Dehavites, the Elamites, 10 and the rest of the nations
whom the great and noble Osnapper took captive and settled in the cities of
Samaria and the remainder beyond the River -- and so forth. 11 (This is a copy of the
letter that they sent him) To King Artaxerxes (ar-tuh-zerk-sees) from your servants, the men of the
region beyond the River, and so forth:
12 Let it be known to the king that the Jews who came up from
you have come to us at Jerusalem, and are building the rebellious and evil
city, and are finishing its walls and repairing the foundations. 13 Let it now be known to the king
that, if this city is built and the walls completed, they will not pay tax,
tribute, or custom, and the king's treasury will be diminished. 14 Now because we receive support
from the palace, it was not proper for us to see the king's dishonor; therefore
we have sent and informed the king, 15
that search may be made in the book of the records of your fathers. And you
will find in the book of the records and know that this city is a
rebellious city, harmful to kings and provinces, and that they have incited
sedition within the city in former times, for which cause this city was
destroyed. 16 We inform the
king that if this city is rebuilt and its walls are completed, the result will
be that you will have no dominion beyond the River.
This was a convincing letter. First we need to keep in mind that King Artaxerxes (ar-tuh-zerk-sees) is reigning several years after Cyrus had made his decree, so he probably doesn’t know all the details involved in that decision and probably wasn’t personal involved in it.
The first thing they do is call the city the Jews were building a rebellious evil city. The last the thing a king wants to be in support of is a rebellions people. The Jews had started working on the walls of the city, but they had not finished them yet.
So the second thing they tell him is that if the do finish their wall, they will not pay their taxes or tribute to the king and your treasury will diminish. A king was know by his wealth and ability to control the people around him, so again this was a good tactic to get the king to pay attention and react.
Third they show that they are honoring the king by not taking matters into their own hands since the Jews were protected by the decree of King Cyrus.
The fourth thing they do to make their argument strong was
they asked the king to look through the old records, so they could see that the
Jews were a rebellious people. When the King looked through their records, he
find where the Jews had rebelled against the king of
Then their 5th and finally argument is that not only will the king treasury be diminished he will lose his dominion over their land. Now let’s take a look at the king’s response.
Ezra 4:17 The
king sent an answer: To Rehum the commander, to Shimshai (shim-shigh)
the scribe, to the rest of their companions who dwell in
The King does his research about the Jews and he is convinced that building their city must cease for now. Notice he didn’t say that it would never be built, but that it would not continue until he commanded it to be so. The Persian kings had to be careful at how they made commands because once their order was sealed with their ring not even the king could change it. This rule that they followed will play in important part during King Darius reign as we will see next week in chapter 5.
Ezra 4:23 Now
when the copy of King Artaxerxes (ar-tuh-zerk-sees) letter was read
before Rehum, Shimshai (shim-shigh) the scribe, and their companions, they went up
in haste to Jerusalem against the Jews, and by force of arms made them
cease. 24 Thus the work of
the house of God which is at
The Samaritans who were made up of about 9 different nations were temporally victorious. They had done their best to slow the Jews down from building their city and now by the order of the king their rebuilding was stopped for about a 2 years until the 2nd year of King Darius.
Now if the story ended here, it would be sad indeed, but it does not. This was just a temporary setback and we will see that the Jews will eventually be successful and that God will continue to help them through His providence.